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jueves, junio 04, 2009
Out for a walk in the Sunshine....
martes, junio 02, 2009
T E M P L E - Lotus
Lotus Flowers sold in front of Mahalakshmi Temple in Mumbai
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Nelumbo nucifera, known by a number of names including Indian lotus, sacred lotus, bean of India, or simply lotus. Botanically, Nelumbo nucifera (Gaertn.) may also be referred to by its former names, Nelumbium speciosum (Wild.) or Nymphaea nelumbo. This plant is an aquatic perennial. Under favorable circumstances its seeds may remain viable for many years, with the oldest recorded lotus germination being from that of seeds 1300 years old recovered from a dry lakebed in northeastern China.
A common misconception is referring to the lotus as a water-lily (Nymphaea), an entirely different plant as can be seen from the centre of the flower, which clearly lacks the structure that goes on to form the distinctive circular seed pod in the Nelumbo nucifera.[citation needed] It should also be noted that water-lilies come in colors of white to yellow where as the lotus only in hues of pink.[citation needed]
Native to Greater India and commonly cultivated in water gardens, the lotus is the national flower of India and Vietnam.
Plant taxonomy systems agree that this flower is in the Nelumbo genus, but disagree as to which family Nelumbo is in, or whether it should be part of its own unique family and order tree. According to the U S Department of Agriculture, water lilies make up the family Nymphaeaceae of the order Nymphaeales.
http://en.wikipedia.org/wiki/Nelumbo_nucifera
T E M P L E - Lotus
A DUET
Lotus flowers. Wat Phra Kaew, Bangkok. Floating in a sea of gold; tiny living oasis.
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The roots of Nelumbo nucifera are planted in the soil of the pond or river bottom, while the leaves float on top of the water surface. The flowers are usually found on thick stems rising several centimeters above the water. The plant normally grows up to a height of about 150 cm and a horizontal spread of up to 3 meters, but some unverified reports place the height as high as over 5 meters. The leaves may be as large as 60 cm in diameter, while the showy flowers can be up to 20 cm in diameter.
Researchers report that the lotus has the remarkable ability to regulate the temperature of its flowers to within a narrow range just as humans and otherwarmblooded animals do. Dr. Roger S. Seymour and Dr. Paul Schultze-Motel, physiologists at the University of Adelaide in Australia, found that lotus flowers blooming in the Adelaide Botanic Gardens maintained a temperature of 86 to 95 degrees Fahrenheit, even when the air temperature dropped to 50 degrees. They suspect the flowers may be turning up the heat for the benefit of their coldblooded insect pollinators. The study, published in the journal Nature, is the latest discovery in the esoteric field of heat-producing plants. The very few other species known so far to be able to regulate their temperature include Skunk Cabbage and a Philodendron known as Elephant Ear.
The traditional Sacred Lotus is distantly related to, and possesses similar activity as Nymphaea caerulea. Both Nymphaea caerulea and Nelumbo nucifera contain the alkaloids nuciferineand aporphine.
The distinctive dried seed heads, which resemble the spouts of watering cansphoto, are widely sold throughout the world for decorative purposes and for dried flower arranging.
The flowers, seeds, young leaves, and "roots" (rhizomes) are all edible. In Asia, the petals are used sometimes for garnish, while the large leaves are used as a wrap for food. In Korea, the leaves and petals are used as a tisane.Yeonkkotcha (연꽃차) is made with dried petals of white lotus and yeonipcha (연잎차) is made with the leaves. Therhizome (called ǒu (藕) in pinyin Chinese, ngau in Cantonese, bhe in Hindi, renkon (レンコン, 蓮根 in Japanese),yeongeun (연근) in Korean) is used as a vegetable in soups, deep-fried, stir-fried, and braised dishes. Petals, leaves, and rhizome can also all be eaten raw, but there is a risk of parasite transmission (e.g., Fasciolopsis buski): it is therefore recommended that they be cooked before eating.
Lotus rootlets are often pickled with rice vinegar, sugar, chili and/or garlic. It has a crunchy texture with sweet-tangy flavours. In Asian cuisine, it is popular with salad, prawns, seasame oil and/or coriander leaves.
Lotus roots have been found to be rich in dietary fiber, vitamin C, potassium, thiamin, riboflavin, vitamin B6, phosphorus, copper, and manganese, while very low in saturated fat.[citation needed]
The stamens can be dried and made into a fragrant herbal tea called liánhuā cha (蓮花茶) in Chinese, or (particularly in Vietnam)[citation needed] used to impart a scent to tea leaves. Thelotus seeds or nuts (called liánzĭ, 蓮子; or xian liánzĭ, 鲜莲子, in Chinese) are quite versatile, and can be eaten raw or dried and popped like popcorn, phool makhana. They can also be boiled until soft and made into a paste, or boiled with dried longans and rock sugar to make a tong sui (sweet soup). Combined with sugar, lotus seed paste becomes one of the most common ingredients used in pastries such as mooncakes, daifuku, and rice flour pudding.
Various parts of the lotus are also used in traditional Asian herbal medicine.
From ancient times the lotus has been a divine symbol in Asian traditions representing sexual purity, a virtue.
Hindus revere it with the gods Vishnu, Brahma, and the goddesses Lakshmi and Sarasvati. Often used as an example of divine beauty, Vishnu is often described as the 'Lotus-Eyed One'. Its unfolding petals suggest the expansion of the soul. The growth of its pure beauty from the mud of its origin holds a benign spiritual promise. Particularly Brahma and Lakshmi, the divinities of potency and wealth, have the lotus symbol associated with them. In Hindu iconography, deities often are depicted with lotus flowers as their seats.
The lotus plant is cited extensively within Puranic and Vedic literature, for example:
| Bhagavad Gita 5.10: |
| One who performs his duty without attachment, surrendering the results unto the Supreme Lord, is unaffected by sinful action, as the lotus is untouched by water. |
This has also taken root in Chinese cultures with a famous statement made by the Confucian scholar Zhou Dunyi:
| I love the lotus because while growing from mud, it is unstained. |
Borrowing from Hinduism, in Buddhist symbolism the lotus again represents purity of the body, speech, and mind as if floating above the muddy waters of attachment and desire. It is also to be noted that most Buddhist, Chinese, Hindu, Japanese, amongst other Asian deities are often are depicted as seated on a lotus flower. According to legend, Gautama Buddha was born with the ability to walk and everywhere he stepped, lotus flowers bloomed.
Drawing in turn on these beliefs, the international Bahá'í community adopted this symbolism in the design of the Lotus Temple in New Delhi, India.
http://en.wikipedia.org/wiki/Nelumbo_nucifera
A DUET
PAKAL, LORD OF PALENQUE
The jade funeral mask of Pakal was part of his mummy and tomb, discovered in 1952.
PAKAL, LORD OF PALENQUE
TUMBA DE PAKAL
THE TOMB OF PAKAL
The Tomb of Pakal in the National Museum of Anthropology in Mexico City.
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K'inich Janaab' Pakal (23 March 603 - 28 August 683) was ruler of the Maya polity of Palenque in the Late Classic period of pre-ColumbianMesoamerican chronology. During a long reign of some 68 years Pakal was responsible for the construction or extension of some of Palenque's most notable surviving inscriptions and monumental architecture.
Before his name was securely deciphered from extant Maya inscriptions, this ruler has been known by an assortment of nicknames and approximations, common ones including Pakal (or Pacal), "Sun Shield", "8 Ahau", and (familiarly) as "Pacal the Great".
In modern sources his name is also sometimes appended with a regnal number, to distinguish him from other Janaab' Pakals that either preceded or followed him in the dynastic lineage of Palenque. Confusingly, he has at times been referred to as either "Pakal I" or "Pakal II". The reference to him as Pakal II takes into account that his maternal grandfather (who died in 612) was also named Janaab' Pakal. However, although his grandfather was a personage of ajaw ranking most recent inscriptional interpretations hold that he probably did not himself hold the actual rulership position over the Palenque city-state. When instead the name Pakal I is used, this serves to distinguish him from two later known successors to the Palenque rulership, Upakal K'inich Janaab' Pakal (ruled c. 742, aka "[K'inich Janaab'] Pakal II") and Wak Kimi Janaab' Pakal (aka [Janaab'] Pakal III), the last-known Palenque ruler who acceded in 799.
Pakal ascended the throne at age 12 on July 29, 615, and lived to the age of 80. The name pakal means "shield" in the Maya language.
Pakal saw expansion of Palenque's power in the western part of the Maya states, and initiated a building program at his capital that produced some of Maya civilization's finest art and architecture.
He was preceded as ruler of Palenque by his mother Lady Sak K'uk'. As the Palenque dynasty seems to have had Queens only when there was no eligible male heir, Sak K'uk' transferred rulership to her son upon his official maturity.
After his death Pakal was succeeded by his son Chan Bahlum II. A younger son, Kan Xul II, succeeded his brother Chan Bahlum II.
After his death, Pakal was deified and said to communicate with his descendants. Pakal was buried within the Temple of Inscriptions. Though Palenque had been examined by archaeologists before, the secret to opening his tomb—closed off by a stone slab with stone plugs in the holes, which had until then escaped the attention of archaeologists—was discovered by Mexican archaeologist Alberto Ruz Lhuillier in 1948. It took four years to clear the rubble from the stairway leading down to Pakal’s tomb, but was finally uncovered in 1952 His skeletal remains were still lying in his coffin, wearing a jade mask and bead necklaces, surrounded by sculptures and stucco reliefs depicting the ruler's transition to divinity and figures from Maya mythology.
That the bones within the tomb are really those of Pakal himself is under debate due to the fact that the analysis of wear on the skeleton’s teeth places the age of the owner at death as 40 years younger than Pakal would’ve been at his death. Epigraphers insist that the inscriptions on the tomb indicate that it is indeed K'inich Janaab' Pakal entombed within, and that he died at the age of 80 after ruling for around 70 years. Some contest that the glyphs refer to two people with the same name or that an unusual method for recording time was used, but other experts in the field say that allowing for such possibilities would go against everything else that is known about the Maya calendar and records of events. The most commonly accepted explanation for the irregularity is that Pakal, being an elite, had access to softer, less abrasive food than the average person so that his teeth naturally acquired less wear [2]. Despite the controversy, it remains one of the most spectacular finds of Maya archeology. A replica of his tomb is found at the National Museum of Anthropology and History in Mexico City.
http://en.wikipedia.org/wiki/Pakal
THE TOMB OF PAKAL
PAKAL THE GREAT
Pakal was ruler of the Maya polity of Palenque in the Late Classic period of pre-Columbian Mesoamerican chronology.
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The large carved stone sarcophagus lid in the Temple of Inscriptions is a famous piece of Classic Maya art. The widely accepted interpretation of the sarcophagus lid is that Pakal is descending into Xibalba, the Maya underworld. Around the edges of the lid are glyphs representing the Sun, the Moon, Venus, and various constellations, locating this event in the nighttime sky. Below him is the Maya water god, who guards the underworld Beneath Pakal are the "unfolded" jaws of a dragon or serpent, into whose mouth Pakal descends. This is a common iconographic representation of the entrance to the underworld. Other examples of this imagery are found in sculpture on Monument 1 "El Rey" and Monument 9 at the Olmec site of Chalcatzingo, Morelos, on Altar 4 at the Olmec site of La Venta, Tabasco, and in recently discovered murals at the Late Preclassic Maya site of San Bartolo, Guatemala.
Pakal’s tomb has been the focus of attention by some enthusiasts since its appearance in Erich von Däniken's 1968 best seller, "Chariots of the Gods?". Von Däniken reproduced a drawing of the sarcophagus lid (incorrectly labeling it as being from "Copan") and comparing Pacal's pose to that of 1960s Project Mercury astronauts, interpreting drawings underneath him as rockets, and touting it as supposed evidence of extra-terrestrial influence on the ancient Maya.
In the center of that frame is a man sitting, bending forward. He has a mask on his nose, he uses his two hands to manipulate some controls, and the heel of his left foot is on a kind of pedal with different adjustments. The rear portion is separated from him; he is sitting on a complicated chair, and outside of this whole frame, you see a little flame like an exhaust.
Von Däniken's claim is not considered a credible interpretation by any professional Mayanist. For example Ian Grahamresponded, "Well I certainly don't see any need to regard him as a space man. I don't see any oxygen tubes. I see a very characteristically drawn Maya face"
Another example of this carving's manifestation in pseudoarchaeology is José Argüelles' identification of "Pacal Votan," of whom he claims to be an incarnation named "Valum Votan," who will act as a "closer of the cycle" in 2012 (an event that is also significant on Arguelles' "13 Moon" calendar). Daniel Pinchbeck, in his book 2012: The Return of Quetzalcoatl (2006), also uses the name "Votan" in referring to Pakal. However, this name is not used for Pakal byMayanist researchers such as academic archaeologists, epigraphers, and iconographers. Arguelles claims a connection between Pakal and the semi-historical Toltec figure Topiltzin Ce Acatl Quetzalcoatl, but this is not supported by archaeological or epigraphic evidence. New Age interpretations of Pakal's tomb are a cornerstone of contemporaryMayanism.
http://en.wikipedia.org/wiki/Pakal
PAKAL THE GREAT
